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Necronomicon.1.The Complete Simon Necronomicon INTRODUCTIONIN THE MID - 1920s, roughly two blocks from where the Warlock Shop once stood, inBrooklyn Heights, lived a quiet, reclusive man, an author of short stories, who eventuallydivorced his wife of two years and returned to his boyhood home in Rhode Island, wherehe lived with his two aunts. Born on August 20, 1890, Howard Phillips Lovecraft wouldcome to exert an impact on the literary world that dwarfs his initial successes with WeirdTales magazine in 1923. He died, tragically, at the age of 46 on March 15, 1937, a victimof cancer of the intestine and Brights Disease.

Though persons of such renown asDashiell Hammett were to become involved in his work, anthologising it for publicationboth here an abroad, the reputation of a man generally conceded to be the 'Father ofGothic Horror' did not really come into its own until the past few years, with the massivere-publication of his works by various houses, a volume of his selected letters, and hisbiography. In the July, 1975, issue The Atlantic Monthly, there appeared a story entitled'There Are More Things', written by Jorge Luis Borges, 'To the memory of H.P.Lovecraft'.

This gesture by a man of the literary stature of Borges is certainly anindication that Lovecraft has finally ascended to his rightful place in the history ofAmerican literature, nearly forty years after his death.In the same year that Lovecraft found print in the pages of Weird Takes, anothergentleman was seeing his name in print; but in the British tabloid press.NEW SINISTER REVELATIONS OF ALEISTER CROWLEY read the front page ofthe Sunday Express. It concerned testimony by one of the notorious magicians formerfollowers (or, actually, the wife of one of his followers) that Crowley had beenresponsible for the death of her husband, at the Abbey of Thelema, in Cefalu, Sicily. Thebad press, plus the imagined threat of secret societies, finally forced Mussolini to deportthe Great Beast from Italy.

Tales of horrors filled the pages of the newspapers in England.for weeks and months to come: satanic rituals, black masses, animal sacrifice, and evenhuman sacrifice, were reported - or blatantly lied about. For although many of the storieswere simply not true or fanciful exaggeration, one thing was certain: Aleister Crowleywas a Magician, and one of the First Order.Born on October 12, 1875, in England - in the same country as Shakespeare - EdwardAlexander Crowley grew up in a strict Fundamentalist religious family, members of asect called the 'Plymouth Brethren'. The first person to call him by that Name andNumber by which he would become famous (after the reference in the Book ofRevelation), 'The Beast 666', was his mother, and he eventually took this appellation toheart. He changed his name to Aleister Crowley while still at Cambridge, and by thatname, plus '666', he would never be long out of print, or out of newspapers. For hebelieved himself to be the incarnation of a god, an Ancient One, the vehicle of a NewAge of Mans history, the Aeon of Horus, displacing the old Age of Osiris.

In 1904, hehad received a message, from what Lovecraft might have called 'out of space', thatcontained the formula for a New World Order, a new system of philosophy, science, artand religion, but this New Order had to begin with the fundamental part, and commondenominator, of all four: Magick.In 1937, the year Lovecraft dies, the Nazis banned the occult lodges of Germany, notableamong them two organisations which Crowley had supervised: the A A and the O.T.O.,the latter of which he was elected head in England, and the former which he foundedhimself. There are those who believe that Crowley was somehow, magickally,responsible for the Third Reich, for two reasons: one, that the emergence of New WorldOrders generally seems to instigate holocausts and, two, that he is said to have influencedthe mind of Adolf Hitler. While it is almost certain that Crowley and Hitler never met, itis known that Hitler belonged to several occult lodges in the early days after the FirstWar; the symbol of one of these, the Thule Gesellschaft which preached a doctrine ofAryan racial superiority, was the infamous Swastika which Hitler was later to adopt asthe Symbol of the forms, however, is evident in many of his writings, notably the essayswritten in the late Thirties. Crowley seemed to regard the Nazi phenomenon as aCreature of Christianity, in its anti-Semitism and sever moral restrictions concerning itsadherents, which lead to various types of lunacies and 'hangups' that characterised manyof the Reichs leadership. Yet, there can be perhaps little doubt that the chaos whichengulfed the world in those years was prefigured, and predicted, in Crowleys Liber ALvel Legis; the Book of the Law.The Mythos and the MagickWe can profitably compare the essence of most of Lovecrafts short stories with the basicthemes of Crowleys unique system of ceremonial Magick. While the latter was asophisticated psychological structure, intended to bring the initiate into contact with his.higher Self, via a process of individuation that is active and dynamic (being broughtabout by the 'patient' himself) as opposed to the passive depth analysis of the Jungianadepts, Lovecrafts Cthulhu Mythos was meant for entertainment. Scholars, of course, areable to find higher, ulterior motives in Lovecrafts writings, as can be done with anymanifestation of Art.Lovecraft depicted a kind of Christian Myth of the struggle between opposing forces ofLight and Darkness, between God and Satan, in the Cthulhu Mythos.

Some critics maycomplain that this smacks more of the Manichaen heresy than it does of genuineChristian dogma; yet, as a priest and former monk, I believe it is fair to say that thisdogma is unfortunately very far removed from the majority of the Faithful to be of muchconsequence. The idea of a War against Satan, and of the entities of Good and Evilhaving roughly equivalent Powers, is perhaps best illustrated by the belief, commonamong the Orthodox churches of the East, in a personal devil as well as a personal angel.This concept has been amplified by the Roman Catholic Church to such an extent -perhaps subconsciously - that a missal in the Editors possession contains an engravingfor the Feast of St. Andrew, Apostle, for November 30, that bears the legend 'Ecce QuiTollis Peccata Mundi' - Behold Him Who Taketh Away The Sins of the World - and thepicture above it is of the atomic bomb!Basically, there are two 'sets' of gods in the mythos: the Elder Gods, about whom notmuch is revealed, save that they are a stellar Race that occasionally comes to the rescueof man, and which corresponds to the Christian 'Light'; and the Ancient Ones, aboutwhich much is told, sometimes in great detail, who correspond to 'Darkness'.

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Theselatter are the Evil Gods who wish nothing but ill for the Race of Man, and who constantlystrive to break into our world through a Gate or Door that leads from the Outside, In.There are certain people, among us, who are devotees of the Ancient Ones, and who tryto open the Gate, so that this evidently repulsive organisation may once again rule theEarth. Chief among these is Cthulhu, typified as a Sea Monster, dwelling in the GreatDeep, a sort of primeval Ocean; a Being that Lovecraft collaborator August Derlethwrongly calls a 'water elemental'.

There is also Azazoth, the blind idiot god of Chaos,Yog Sothot, Azathoths partner in Chaos, Shub Niggurath, the 'goat with a thousandyoung', and others. They appear at various times throughout the stories of the CthulhuMythos in frightening forms, which test the strength and resourcefulness of theprotagonists in their attempts to put the hellish Things back to whence they came. Thereis an overriding sense of primitive dear and cosmic terror in those pages, as though manis dealing with something that threatens other than his physical safety: his very spiritualnature. This horror-cosmology is extended by the frequent appearance of the Book,NECRONOMICON.The NECRONOMICON, is according to Lovecrafts tales, a volume written in Damascusin the Eighth Century, A.D., by a person called the 'Mad Arab', Abdhul Alhazred.

Itmust run roughly 800 pages in length, as there is a reference in one of the storiesconcerning some lacunae on a page in the 700s It had been copied and reprinted invarious languages - the story goes - among them Latin, Greek and English. Doctor Dee,the Magus of Elizabethan fame, was supposed to have possessed a copy and translated it.This book, according to the mythos, contains the formulae for evoking incredible thingsinto visible appearance, beings and monsters which dwell in the Abyss, and Outer Space,of the human psyche.Such books have existed in fact, and do exist.

Idries Shah tells us of a search heconducted for a copy of the Book of Power by the Arab magician Abdul-Kadir (see: TheSecret Lore of Magic by Shah), of which only one copy was ever found. The Keys ofSolomon had a similar reputation, as did The Magus by Barret, until all of these workswere eventually reprinted in the last fifteen years or so. The Golden Dawn, a famousBritish and American Occult lodge of the turn of the Century, was said to have possesseda manuscript called 'the Veils of Negative Existence' by another Arab.These were the sorcerers handbooks, and generally not meant as textbooks orencyclopedias of ceremonial magick. In other words, the sorcerer or magician issupposed to be in possession of the requisite knowledge and training with which to carryout a complex magickal ritual, just as a cook is expected to be able to master thescrambling of eggs before he conjures an 'eggs Benedict'; the grimoires, or Black Books,were simply variations on a theme, like cookbooks, different records of what previousmagicians had done, the spirits they had contacted, and the successes they had. Themagicians who now read these works are expected to be able to select the wheat from thechaff, in much the same fashion as an alchemist discerning the deliberate errors in atreatise on his subject.Therefore it was (and is) insanity for the tyro to pick up a work on ceremonial Magicklike the Lesser Key of Solomon to practise conjurations.

It would also be folly to pick upCrowleys Magick in Theory and Practise with the same intention. Both books aredefinitely not for beginners, a point which cannot be made too often. Unfortunately,perhaps, the dread NECRONOMICON falls into this category.Crowleys Magick was a testimony of what he has found in his researches into theforbidden, and forgotten, lore of past civilisations and ancient times. His Book of the Lawwas written in Cairo in the Spring of 1904, when he believed himself to be in contactwith a praeter-human intelligence called Aiwass who dictated to him the Three Chaptersthat make up the Book. It had influenced him more than any other, and the remainder ofhis life was spent trying to understand it fully, and to make its message known to theworld.